Daniau says Laprise
Daniaux Jean and Renée Brunet
JeanDaniaux
Born .................................... ..
Died.............................. ..
Married .....................................
Renee Brunet
Born....................................
Died..............................
Children
Daniau said Françoise Laprise, Jacques Daniaux Marguerite Daniaux
JosephDaniaux, Daniaux Laurent, Pierre Daniaux,
François-Martine Daniaux Augustine Daniaux, Jean Daniaux
Second Generation
Daniau Jean and Marie-Louise Michaud
Jean Daniau
Born around 1637 in Niort
Dubbed the Calvinist Temple, Deux-Sèvres
Died at the age of 72 years may be
Buried January 6, 1709 to The Durantaye,
Saint-Michel de Bellechasse
Parents: John and Renee Brunet Daniau
First wedding
Married September 10, 1670 in Quebec City
Marriage Contract 31 August 1670
At the notary Romain Becquet
Marie-Louise Michaud
Born around 1647 in Sennevoy-le-Haut, Avallon, Sens
Died before June 2, 1686 in Berthier-en-Bas (sur-mer)
Parents: Brésitte Colonel Michel and MargueriteTaistre
Children
Jacques Daniau, Daniau Marguerite, Marie-Françoise Daniau
Second wedding
Married June 7, 1686 in Saint John Île d'Orléans
contract marriage June 2, 1686 at the notary GillesRajeot
Rondeau Françoise
Born 1672
Died at the age of maybe 58 years
Inhumée March 21, 1730 in Saint-Vallier
Parents: Pierre Rondeau and CatherineVerrier
Children
JeanDaniau William Daniau, Daniau François Joseph Daniau, François-Martine Daniau
Daniau saysLaprise.Died at age 72 or 80 years; 44 at the 1681 census in Berthier. Date of birth in the Origin file. A adjured the Reformed Religion Alleged September 6, 1670 in Notre-Dame-de-Québec. He had to be baptized in the Protestant church ofNiort. It binds first to the lordship of La Durantaye andBerthier
JeanDagneau saysLaprise,your first ancestor in the country and that of Dagneau families Daniaux, Deniau and Laprise was from Saint-Andre, Niort, diocese of Poitiers, formerly the province of Poitou. This joint is now part of s Deux-Sèvres departmenttonnage.
Daniau said Jean Laprise must immigrate to New France April 24, 1665 in La Rochelle aboard the Sebastian SanCaptain No Play, 200
He was stationed as a military soldier May 24, 1665 the Company of CaptainJean-MariePhilippe Vernon Apulia in Carignan-Salières. He remains at Fort Bar between Grenoble and Chambery and arrived in Quebec September 12, 1665 on the ship of Captain JusticeGuillet
JeanDagneau emigrated to Canada in 1665. The September 10, 1670 he married Marie Louise Michaud Quebec. The couple settled in St. Thomas Montmagny. Widowed, remarried Dagneau Jean St. Jean, Île d'Orléans, June 7, 1686 Françoise
Rondeau. He had six son who continued the lineage.
The descendants of John Dagneau have multiplied especially near Quebec, on both banks of the river.
It was at this point that was created on the cemetery of La Cournolière in the town of Moncoutant. Located at the edge of the Vendée, almost chouan countries, a large Protestant community lives here. . This huge cemetery, unique in the Huguenot Poitou, where one can see probably more than a thousand graves is still regularly used by this community
The descendants of John Dagneau have multiplied especially near Quebec, on both banks of the river.
It was at this point that was created on the cemetery of La Cournolière in the town of Moncoutant. Located at the edge of the Vendée, almost chouan countries, a large Protestant community lives here. . This huge cemetery, unique in the Huguenot Poitou, where one can see probably more than a thousand graves is still regularly used by this community
Surname Daniau
Worn in Quebec, the name originated from Niort first carrier in Quebec: Daniau said of the socket. It means one who comes from a place called "The Taking" place name evoking a meadow, a cultivable land taken over the marshes or on stony land Variations:..
"Nameworn in Nièvre Daignaud, Daignault Probably. a variant of Daniau, another form of the name Daniel neighboring Daignea, Daigneaux, Dagnaud, Dagnault, Dagneau, Dagneaud, Dagneaux, Daignot
forms:...Daniau variant, which is itself a diminutive of Daniel is found in many Deniau Loir-et-Cher and Deniaud in the West, in Vendée and north of France.
"Nameworn in Nièvre Daignaud, Daignault Probably. a variant of Daniau, another form of the name Daniel neighboring Daignea, Daigneaux, Dagnaud, Dagnault, Dagneau, Dagneaud, Dagneaux, Daignot
forms:...Daniau variant, which is itself a diminutive of Daniel is found in many Deniau Loir-et-Cher and Deniaud in the West, in Vendée and north of France.
Family Origin Daniau
Maury Aigneaux, Esquire, alias Amaury which is named with his brother John, Research fiefs-Francs December 23, 1555. He was the father of Michel Aigneaux, who lived in 1555 and left a son.
Michel Aigneaux, Esquire, Sieur de la Picquanière, who married on 18 November 1603, Anne Esquay, Olivier widow Guerville, Esquire, of the parish of Cully and daughter of Jean Esquay, esquire, lord of Rapilly, Rossel, Trérel etc. and Isabeau Fournier Tournebu.
It was at the time of Joan of Arc
The Esquay, of chivalrous originally wore silver chevron Sable. Michel Aigneaux of Picquanière, founded in Deux-Twin,a Libera, with a pension of 14 floors.
Michel D'Aigneaux was buried in the church called 13 February 1647.
MauryAigneaux,buried in the church of Two Twin, October 15, 1608 and is mentioned by Roissy in 1599.
Abbey of Two Twin
Michel left a son, also named Michel Aigneaux, lord of the Picquanière, which is probably the same as the lord of the Aigneaux
Piquanière spent in Canada that does not seem to have left posterity.
son Maury Daniau or D'Aigneaux-en-Bessin and Madeleine name unknown.
son Maury Daniau or D'Aigneaux-en-Bessin and Madeleine name unknown.
Catholics and Protestants
New France catholic
If there is a subject that divides Catholics and Protestants it is that the approach to death and access to a potential beyond.
Let's just say that for Catholics there is the need for confession of sin, a sacrament of the intercession of the priest to gain heaven. For Protestants, each having won his heaven by his way of life on earth, presents itself before God as he lived.
This difference explains why, after the revocation, the strongest Protestants
Let's just say that for Catholics there is the need for confession of sin, a sacrament of the intercession of the priest to gain heaven. For Protestants, each having won his heaven by his way of life on earth, presents itself before God as he lived.
This difference explains why, after the revocation, the strongest Protestants
in the point ofdeath,resisted as much as they could to the attempts of the priests who wanted to give the last rites so they die belonging to the Catholic, Apostolic and Roman. This resistance triggered the most odious excesses of the Catholic Church against the corpses of "heretics".These were the remains of "obstinate" streaks on the hurdle infamous and abandoned in fields and worse, we dug up corpses to judge and condemn them to the torture.
That is why the problem of Protestant burials is difficult and a delicate firsteverything..
before revoking the Protestants were buried at best in a "space" reserved for them in the Catholic cemetery but more often they had their own burial grounds
Revocation changesassuming that it is no more heretics, these spaces and their cemeteries are reserved are prohibited, all the dead must be buried in consecrated ground of the parish cemetery.
It is from this time that little by little, as time went on, Protestants will begin to create their own cemeteries, first in secret (difficult in a village to hide his neighbors the death of a family member), and by requesting authorization from Sénéchausséeor Royal seat upon which the parish. Genealogists are familiar with the license registers burial where you can take the names of the deceased.
That is why the problem of Protestant burials is difficult and a delicate firsteverything..
before revoking the Protestants were buried at best in a "space" reserved for them in the Catholic cemetery but more often they had their own burial grounds
Revocation changesassuming that it is no more heretics, these spaces and their cemeteries are reserved are prohibited, all the dead must be buried in consecrated ground of the parish cemetery.
It is from this time that little by little, as time went on, Protestants will begin to create their own cemeteries, first in secret (difficult in a village to hide his neighbors the death of a family member), and by requesting authorization from Sénéchausséeor Royal seat upon which the parish. Genealogists are familiar with the license registers burial where you can take the names of the deceased.
Protestant Cemetery Niort
The use of these family cemeteries will last throughout the period of the "desert" of the Revolution, the Empire and continue to this day. However, the number of burials in a family plot is shrinking steadily. From the composition, religious freedom is recognized. We will see in the municipal cemeteries parts reserved for each of the two religions.
The CournolièreCemetery
For examplein Saint-Coutant (79) the cemetery of the town was divided into twoparts, the upper part reserved for Catholics, Protestants the bottom , each with its frontdoor. At Mougon by tradition, the right part of the cemetery was rather used by Protestants and freethinkers and left for Catholics and until a few decades ago. Municipalities have separate Protestant cemeteries, like those of Exoudun La Mothe Saint-Héray and St. Peter Melle for example.
It is at this point that was created on the cemetery of La Cournolière in the town of Moncoutant. Located at the edge of the Vendée, almost chouan countries, a large Protestant community lives here. This huge cemetery, unique in the Huguenot Poitou, where one can see probably more than a thousand graves is still regularly used by this communityOccupation.
It is at this point that was created on the cemetery of La Cournolière in the town of Moncoutant. Located at the edge of the Vendée, almost chouan countries, a large Protestant community lives here. This huge cemetery, unique in the Huguenot Poitou, where one can see probably more than a thousand graves is still regularly used by this communityOccupation.
Autumn 1665
Soldier Regiment of Apulia
Shipno. Captain Guillet
DanielRémy deCourcelle,a military, the new governor and ninth title, arrived in Quebec September 12, 1665 aboardthe SanSebastian.
Arrival of the first Intendant of
NewFrance
JeanTalon,First Intendant of NewFrance,arrived in Quebec September 12, 1665 aboard the SanSebastian.Eviction and unexpected departure of the founder and first governor of Montreal.
On October 23, 1665 is the final departure for France of Paul de Chomedey deMaisonneuve,the first governor of
Montreal..
Jean-Daniau says Laprise board to board the ship the Justice
Embedded board the ship San Sebastian May 24, 1665 arrival in Quebec September 12, 1665
the vessel San Sebastian, said Jean Daniau Laprise was on that ship
The 117-daycrossing,boarding included, according to a letter from Jean Talon at Roy, he has made a stop near Tadoussac to make drivers and it was not until the the disease fell on the ship, he counted up to 80 patients according to Jean Talon and 100 of the Jesuits by including "The Justice"
Company of Apulia
It is one of several defensive works erected in the seventeenth century along the St. Lawrence River in Quebec.
Jean-Philippe Maurice Vernon, Lord of Apulia
Captain of his company, he was the son of Joachim Vernon, lord of Fontenelle and Coulombier, and Marie-Françoise Thury, living in 1647 in The Dig, parish Verruyes, 79310, Deux Sevres, Poitou Charentes. He was probably the brother of Philippe Gaultier Comporté following.
With the Carignan regiment
It says 22-year old native of Saint-Messan, (Saint-Maixent-school, 79400, Deux Sevres, Poitou Charentes) (Poitou), during his confirmation in Quebec, September 24, 1665.
Arriving September 12, 1665, aboard the vessel SanSebastian.It is found in the Trois-Rivières area on 12 October for their winter quarters.
The company of The Dig to fortify a location at the mouth of the Riviere du Loup. (Louiseville near Lake Saint-Pierre) . To better secure the area.
The construction of a fort is required with two to three dwellings inside to house the soldiers.
The company seems to have lost during the crossing and the Quebec hospital about 14 soldiers and officers . It participates in expeditions against the Iroquois in January 1666. The company will lose three soldiers during the campaigns.
In October 1667, he is quoted by Jean Talon among the officers who deserves to be recognized for their wisdom and zeal in the service of the King he returned to France with the regiment in 1668.
Military Organization of New France
For more than 150 years, from 1608 to 1759, France militarily resist multiple enemies, English,Dutch and Native American to maintain a North American colony of New France. The defense of the country is based on three major pillars, the Canadian militia, free of Marine Companies and regular Frenchregiments.
Jean Daniau or Dagneau or Dania saysLaprise The first ancestor in the country and that of Dagneau families or Deniau and Daniaux Laprise was from St. .André, Niort, diocese of Poitiers, formerly the province of Poitou. This joint is now part of the Department of Deux Sèvres, Poitou, France.
Jean Daniau says Lapriseemigrated to Canada in 1668. The September 10, 1670 he married in Quebec Marie-LouiseMichaud.The couple settled in St. Thomas Montmagny. Widowed, remarried Dagneau Jean St. Jean, Île d'Orléans, June 7, 1686 FrançoiseRondeau.
They had six son who continued the lineage. The descendants of John Daniau or Dagneau says Laprise have multiplied especially near Quebec, on both banks of the river.
Jean Daniau says Lapriseemigrated to Canada in 1668. The September 10, 1670 he married in Quebec Marie-LouiseMichaud.The couple settled in St. Thomas Montmagny. Widowed, remarried Dagneau Jean St. Jean, Île d'Orléans, June 7, 1686 FrançoiseRondeau.
They had six son who continued the lineage. The descendants of John Daniau or Dagneau says Laprise have multiplied especially near Quebec, on both banks of the river.
Daniau saysLaprise.Died at age 80; 44 at the 1681 census in Berthier. A adjured the Alleged Reformed September 6, 1670 in Notre-Dame-de-Québec.He had to be baptized in the Protestant church of Niort. It binds first to the lordship of La Durantaye and Berthier.
Beginning in 1665 the company was in the Mining Station in La Mothe Saint-Héray (Poitou) this company probably split and part was on board the
"Justice"
On September 14 theJustice ship drops anchor in Quebec with four companies of the Carignan regiment Lafouille, Lanoraye, Loubias and St. Ours. There contagion on board and "in all more than 100 patients, most of them in the hospital, some in the room of the sick part in the church. He died in quantity. " The ship the Justice returned to France on October 14 with two other ships of the king, the St. Sebastian and the Garden of HollandLafouille.
Company
Left Quebec in October to take up his winter quarters in Trois-Rivières. A score of soldiers and their captain involved in shipments in January and fall of 1666 against the Iroquois. Sent to Château-Richer for his winter quarters 1667 she confined until his departure in 1668).
Company of Apulia
Philip Vernon, Sieur de La Search, Captain
Pierre Ferré, Sieur de L'Espine, Lieutenant
Charles Du Jay, Viscount Manereuil teaches
Pierre Ferré, Sieur de L'Espine, Lieutenant
Charles Du Jay, Viscount Manereuil teaches
NCOs
Jean Daniau says Laprise
Fort de la Rivière-du-Loup (Louiseville)
The height of the Rivière-du-Loup was located in the municipality of Louiseville, Mauricie
(Québec), at the mouth of the Rivière du Loup, named Mahigan-Sipiy by theAlgonquins.It is one of several defensive works erected in the seventeenth century along the St. Lawrence River, Quebec.
Background
The height of the Rivière-du-Loup was built in the fall of 1665 by the soldiers of the Sieur De
ApuliaTrois-Rivières. Search that was ordered to spend the winter at the mouth of the river, seven leagues from Trois-Rivières, downstream from the St. Lawrence River. The existence of this box is to be confirmed, perhaps he just was a winter campthirty-six.
They number Four officers and thirty-two single soldiers. The officers are: Captain Jean-Maurice Philip Vernon, Sieur De Apulia; Lieutenant Philippe Gauthier Comporté; the sign of Charles Jay, Viscount Manereuil; Corporal William Lanne, Jean Daniau says Laprise NCO
The height of the Rivière-du-Loup was located in the municipality of Louiseville, Mauricie in Quebec, at the mouth of the Rivière du Loup, named Mahigan-Sipiy by the Algonquins. It is one of several defensive works erected in the seventeenth century along the St. Lawrence River in Quebec.
The expeditions against the Mohawks
Successful tasks by the regiment were numerous. Regiment Men and built on the banks of the Richelieu River, strong St. Louis, St. Theresa and Richelieu immediately upon arrival in New France to strengthen their positions against the Iroquois, who used the river as a way of attack. With the help of these institutions and, later, two other forts, the French could attack the Iroquois.
Second generation
Dagneau says François Laprise and MarieRousseau
Françoissays Laprise Dagneau
Born about 1696
Died June 25, 1769
Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Buried June 26, 1769
Saint-Pierre-de-la-Rivière-du -South
Parents: Jean Daniau says Laprise and Françoise Rondeau
Married February 11, 1725 at
St. Peter -to-la-Rivière-du-Sud
Marie Rousseau
Born August 5, 1702 in Montmagny
Dubbed August 19, 1702 Montmagny
Died February 19, 1774 Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Inhumée February 21, 1774 Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Parents: Jean Rousseau and Marie Des Trois Maisons
notary contract Michon February 11, 1725
Child
François Daigneault, Jean-BaptisteDagniau,Prisca Daniau
CharlesDaniau Queen Dagneau
Third generation
Dagneau Jean-Baptiste and Marie-JosephteMorin
Jean-BaptisteDagniau
Born 1729
Died December 2, 1791 in Saint-Pierre-de-la-Rivière-du-Sud
Buried December 2, 1791 Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Parents: Dagneau François and Marie-Françoise Rousseau
First wedding
Married 5 February 1753 in Berthier-en-Bas (Sur Mer)
Marie-Josephte Morin
Born about 1736
Died July 12, 1771 in Saint-Pierre-de-la-Rivière-du-Sud
Inhumée July 13, 1771 Saint-Pierre -of-la-Rivière-du-Sud
Parents: Pierre-Noël Morin and Thérèse Pelletier
Children
Dagneau François, Jean-Baptiste Dagneau JosephDagniau,Charlotte Dagneault
Second wedding
Married 27 February 1775 Saint-Pierre-de-la-Rivière Southern
Maria Euphrosyne Lizotte said Lizot
Born September 2, 1749 in La Pocatière
Died .............................
Parents: Lizotte Nicolas and Marie-Madeleine Miville
Children
None
The Battle of Saint-Pierre in 1776
In the spring of 1776, the South Shore is the scene of one of the most dramatic episodes of the invasion of the province of Quebec the Americans. The allegiance of the population to the British crown is then severely tested. After responding with reluctance to mobilize militia to defend the province in 1774 and in 1775, the South côtois however, are divided when it comes to more actively support the Republican cause.
The pro-American rebels
The memory of the devastation of the War of the Conquest is still very much in the spirit of South côtois when American soldiers commanded by Benedict Arnold, the "Bostonians"back Chaudière River and come to Quebec in the fall of 1775. The assault against the capital ended in disaster
The pro-American rebels
The memory of the devastation of the War of the Conquest is still very much in the spirit of South côtois when American soldiers commanded by Benedict Arnold, the "Bostonians"back Chaudière River and come to Quebec in the fall of 1775. The assault against the capital ended in disaster
31December: Arnold is injured and Montgomery, who earlier managed to seize Montreal, was killed. Despite this dismal failure, the US military is continuing the siege of the city from their camp at Pointe-Lévy until spring.
Trois-Rivières in 1787
Trois-Rivières in 1787
During the winter, the Bostonians are more threatening to the location of the population . Thus a proclamation threat of the death penalty or exile those who oppose the Congress, even in words. Supporters to the American cause their efforts to recruit rebels, with some success. At Sainte-Anne-de-la-Pocatière, Clément Gosselin, son of Germain Dionne, is responsible for the recruitment of rebels. Germain Dionne, who, according to the priest Pierre-Antoine Porlier has much influence over the minds because it was the first bailiff, is rich and provides food, shoes, etc. But the priest called "vagabonds" and "starving" those who are seduced by the words of Congress supporters.
Benedict Arnold
At the beginning of February, the Sieur Feré, commissioner of the Congress for food, just buy provisions of Duchenay Lord of Saint-Roch for rebel troops. He then confesses to the priest of St. Anne weakness of these since their failure on 31 December. This is very good news for the royalists. However, they find that few people are willing to risk their lives to try to evict US troops from their positions.
The armed confrontation
Royalist able to convince a number of militia to march against the rebels. Commissioned by Louis Lienard deBeaujeu,Lord of the Isle-aux-Grues, an advance guard of 50 men Kamouraska 4 of Rivière-Ouelle, 27 of St. Anne and St. Roch 25 from Sainte-Anne March 23, 1776 with the intention to go to St. Thomas. The parishes in his path prefer to remain neutral and even seek to discourage the royalists. Beaujeu responds to this argument "by announcing so many people behind that he had with him."
Louis Lienard de Beaujeu
The vanguard went to the second headquarters of the militia of St. Thomas, where men charge to recruit. The commander of Beaujeu then sends a letter to the parish priest Porlier to run the rear. The cars are assembled at 4 am on March 26 at the rectory of St. Anne when Sieur Feré comes to announce the sad news: "All is lost, he exclaimed on entering our people are massacred. Mr. Charles-François Bailly de Messein, priest of the Seminary of numbers, others were taken prisoner.
"Infact, the evidence about the confrontation between the militia remained loyal to the British crown and the Bostonians and their supporters, which takes place in Saint-Pierre-de-la-Rivière-du-Sud, Quebec March 25, are contradictory. Some speak of three casualties among the royalists, while another source puts the figure at 5 and 6 Canadian casualties among the rebels. Twenty prisoners, Fr. Bailly de Messein, are captured by the Bostonians. The royalists, entrenched in the house of Michel Blais militia captain, have faced a superior force (150 pro-rebel inhabitants and 80 Americans).
The sanctions against the rebels
if the battle of Saint-Pierre is short it leaves deep scars in the south-côtoise population. According to tradition, fathers fought against their son and brothers against brothers. After the departure of the Americans, in the spring of 1776, the governor sets up a commission of inquiry to inquire about the loyalty of the parishes of the district of Quebec. Several militia officers who supported the rebel cause are replaced by candidates loyal to the British crown. To prevent further uprisings in the region, German mercenaries are also stationed in major parishes in the following years.
Several rebels had arranged with the Americans because France supported their cause. They hoped the return of the French in America if the rebels managed to drive out the British. The resentment of some was so deep that they preferred the penalty of excommunication from the Catholic Church to submission to the new regime. The novelist Philippe Aubert de Gaspé written in the notes to his book Les Anciens Canadiens (published in 1864) that found previously along the south shore of several graves of insurgents who had been refused a burial at the cemetery. In the present state of research, we do know, however, only one group of five people from St. Michel.
Among these excommunicated, which were immortalized by the poet Louis Fréchette, there were two women. In fact, the South côtoises seem to have been very hostile to the British, who burned their homes. Father Charles Trudelle, who was pastor of St. Francis from 1854 to 1876 mention this in his historical notes about this parish is at the heart of the tragic events of 1776: "Women were full of zeal for the cause of the revolt I remember having heard Mr. Jacques Louis native Casault of Montmagny, several of them made their prayers to the Congress a holy saint they believed because they heard about it that well and praise.
"Thebattle taking place in St. Peter's in the spring of 1776 mainly reflects the deep division that exists within the South côtoise population on how to deal with the new regime. It marks somehow the beginning of the political history of the region.
The vanguard went to the second headquarters of the militia of St. Thomas, where men charge to recruit. The commander of Beaujeu then sends a letter to the parish priest Porlier to run the rear. The cars are assembled at 4 am on March 26 at the rectory of St. Anne when Sieur Feré comes to announce the sad news: "All is lost, he exclaimed on entering our people are massacred. Mr. Charles-François Bailly de Messein, priest of the Seminary of numbers, others were taken prisoner.
"Infact, the evidence about the confrontation between the militia remained loyal to the British crown and the Bostonians and their supporters, which takes place in Saint-Pierre-de-la-Rivière-du-Sud, Quebec March 25, are contradictory. Some speak of three casualties among the royalists, while another source puts the figure at 5 and 6 Canadian casualties among the rebels. Twenty prisoners, Fr. Bailly de Messein, are captured by the Bostonians. The royalists, entrenched in the house of Michel Blais militia captain, have faced a superior force (150 pro-rebel inhabitants and 80 Americans).
The sanctions against the rebels
if the battle of Saint-Pierre is short it leaves deep scars in the south-côtoise population. According to tradition, fathers fought against their son and brothers against brothers. After the departure of the Americans, in the spring of 1776, the governor sets up a commission of inquiry to inquire about the loyalty of the parishes of the district of Quebec. Several militia officers who supported the rebel cause are replaced by candidates loyal to the British crown. To prevent further uprisings in the region, German mercenaries are also stationed in major parishes in the following years.
Several rebels had arranged with the Americans because France supported their cause. They hoped the return of the French in America if the rebels managed to drive out the British. The resentment of some was so deep that they preferred the penalty of excommunication from the Catholic Church to submission to the new regime. The novelist Philippe Aubert de Gaspé written in the notes to his book Les Anciens Canadiens (published in 1864) that found previously along the south shore of several graves of insurgents who had been refused a burial at the cemetery. In the present state of research, we do know, however, only one group of five people from St. Michel.
Among these excommunicated, which were immortalized by the poet Louis Fréchette, there were two women. In fact, the South côtoises seem to have been very hostile to the British, who burned their homes. Father Charles Trudelle, who was pastor of St. Francis from 1854 to 1876 mention this in his historical notes about this parish is at the heart of the tragic events of 1776: "Women were full of zeal for the cause of the revolt I remember having heard Mr. Jacques Louis native Casault of Montmagny, several of them made their prayers to the Congress a holy saint they believed because they heard about it that well and praise.
"Thebattle taking place in St. Peter's in the spring of 1776 mainly reflects the deep division that exists within the South côtoise population on how to deal with the new regime. It marks somehow the beginning of the political history of the region.
Fourth Generation
Daniau Joseph says Laprise and Marie-Joseph Pellerin
Joseph says Laprise Daniau
Born April 8, 1758 in Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Parents: Jean-Baptiste and Marie-Josephte Dagneau Morin
married August 17, 1782 in Saint-Pierre-de-la-Rivière Southern
Marie-Josephte Pellerin said Pilgrim
Born July 12, 1761 in Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Parents: Louis Pellerin and Geneviève Huard
Children
Dagniau Françoise, Pierre Laprise
JeanClothing Daniau says Laprise
- Pipe plaster: we used a pipe to smoke tobacco that one can easily find in the colonyhorn.
- ox To carry gunpowderpowder.
- Pear black We wore black powder in a pocket.
- Sword: The soldiers needed the sword, because there was a lot of fighting in hand-to-handAxe. 
- It was common to trade his sword against ax, less bulky and more useful for the construction of shelter and even body-to-bodyRifle.
- used to engage the enemy over a longer distanceNozzle.
- for short distancesboots.
- Leather Black and brown boots for riding and protect the feet
- Hat: It was a three-pointed hat very fashionable at the time, called tricornCoat.
- coats were brown with gray coatings and had black ribbons decorated their hats and their right shoulder.
- The flag of the regiment was a simple white cross.
What ate Jean Daniau says Laprise
Militiamen feed on what they find in the woods. When there is a lack of game, eat some Pemmican:
Pemmican (pimikan cry, meaning "fat manufactured") is made of dried meat, usually Bison, ground into coarse powder and mixed with an equal amount of melted fat. You can sometimes add small pears (fruit serviceberry) or other foods. Cooled and packed in buffalo hide bags in lots of 41 kg, pemmican can be easily stored and shipped to supply the personnel involved in the FurTrade.Attributed to Peter Pond have made known this vital food traders in 1779, he received food Chipewyan in the Athabasca region. Or some kind of oatmeal (soupane) that French soldiers call the "glue".
The soupane is a kind of Indian porridge made with water and corn or wheat, rye, oats and appreciated. You could add either milk, Herb, maple sugar or even meat. It goes without saying that the preparation could vary a lot and looked somehow one of our soup or porridge dish, glue, depending on the consistency. " 
The effectiveness of the Canadian Militia quickly became legendary among his enemies. The militia of New France often undertake expeditions with allied Indian tribes. They have every opportunity to improve their military technology. The Habitant in New France can be requested twice a year to go the "littlewar.""New France was really a colony composed of soldiersinhabitants."
The Habs had the utensil to Private, ie the bed; the pot and place the fire and the candle. Added to this was the food, just as we describe the texts cited above. This was valid for the troops in France, however, in New France, it is quite otherwise.
Sending by France of regular troops for the defense of the country, creates the problem of "housing war people," for lack of suitable building, it houses the soldier homestay, except for the one that already does, as voluntary public office. The soldier giving his rations, the inhabitant provides cover, seat by the fire and sunset; in return, the soldier can help with some work. In terms of discipline, the military remains with his immediate superior and it is up to the latter to intervene if there is strife between the living and the soldier.
Sending by France of regular troops for the defense of the country, creates the problem of "housing war people," for lack of suitable building, it houses the soldier homestay, except for the one that already does, as voluntary public office. The soldier giving his rations, the inhabitant provides cover, seat by the fire and sunset; in return, the soldier can help with some work. In terms of discipline, the military remains with his immediate superior and it is up to the latter to intervene if there is strife between the living and the soldier.
Fifth generation
Pierre Lapriseand Angélique Gagnon
Pierre Laprise
Born aroundin 1797
Died.....................................
Parents: Joseph Daniau and Marie-Josephte Morin
Married September 5, 1815 in St. Charles County Bellechasse
Angélique Gagnon
Born about 1797
Died ................................ ..
Église Saint-Henri-de-Lauzon 1850
Parents: Unknown
Children
JosephLaprise
Sixth generation
JosephLaprise and Rose DelimaRenaud
JosephLaprise
Born 1830
Died .................. ............
Parents: Pierre Laprise and Angélique Gagnon
married January 8, 1850 in Saint-Henri-de-Lauzon
Rose Delima Renaud
Born 1830
Died .......... ..........................
Parents: Unknown
Children
Pierre Laprise
Fourth Generation
Daniau Joseph says Laprise and Marie-Josephte Pellerin
Joseph says Laprise Daniau
Born April 8, 1758 in Saint-Pierre-de-la-Rivière-du-Sud
Died ......................... ............
Parents: Jean-Baptiste and Marie-Josephte Dagneau Morin
married August 17, 1782 in Saint-Pierre-de-la-Rivière-du-Sud, Quebec
Marie-Josephte Pellerin said Pilgrim
Born July 12, 1761 in Saint-Pierre-de-la-Rivière-du-Sud
Died ............................... .........
Parents: Louis Pellerin and GenevièveHuard
Children
FrançoiseDagniau PierreLaprise
Seventh Generation
Pierre Laprise andDélima Provost
Pierre Laprise
Born 1850
Died .............. ......................
Parents: Joseph Renaud Laprise and Celina
Married 8 August 1887 in Lambton, Beauce
Rose-de-Lima Provost
Born 1850
Died. ..........................................
Parents: Inconnus
Enfants
Soupherine Laprise, Rose -Anna Laprise, Joseph Laprise, Arthur Laprise
Maison de Pierre Laprise
Huitième génération
Arthur Laprise et Marie-Ange-Agathe-LéonieTrépanier
Arthur Laprise
Né 11 février 1893 Sainte-Agnès de Lac-Mégantic
Décédée le 27 juillet 1936 Saint-Samuel-de-Gayhurst
Parents: Pierre Laprise et Délima Provost
Marié le 27 octobre 1913 à Sainte-Cécile de Whitton
Marie-Ange-Agathe-Léonie Trépanier
Née 12 février 1898 East Broughton, comté de Beauce
Décédée le 10 février 1975 à Lac-Mégantic
Inhumée à Scotstown
Parents: Gédéon Trépanier et Émilia Nadeau
Enfants
Rose-de-Lima Laprise,
Émile Laprise,
Louis-Philippe Laprise
Anonyme Laprise mort-né à Scotstown
Autres mariages de
Marie-Ange-Agathe-Léonie Trépanier
Grégoire Deslonchamps
Adrien Lessard
http://homepage.mac.com/benoit.ladouceur/michel/regimentdecarignan.html
http://daniel.burgot.perso.neuf.fr/html/genealogie/lm.htm
http://daniel.burgot.perso.neuf.fr/html/genealogie/documents.htm
http://educ.csmv.qc.ca/charles_lemoyne
http://pionniers.perrotamerica.com/Famille/Patronymes.html#PATRONYMES
© Alain Laprise 17 novembre 2013
No comments:
Post a Comment